News Stories
I have been reflecting recently on “transitions”.
This is not surprising as in the last few months I have encountered (and still encountering) a lot of changes.
These range from being a Parish Priest to becoming an Archdeacon, moving house from Birmingham to East Derbyshire and entering a stage of life where our young adult children are leaving home.
In his book “Transitions: Making sense of life changes”, William Booth points out that every transition has three stages, an ending, a neutral zone and a new beginning.
Often we overlook the ‘neutral zone’ we try and rush through it or ignore it, but it is in the transition in and out of these stages and the disorientation that we feel where the growth in understanding and ability to respond well comes.
Emma Inneson’s latest book “Middling” is all about this, learning to live within the tensions, especially in a polarised world and to not see the middle “as a place of accident, mediocrity or stagnation, but as a place of faithfulness, authenticity and hope.”
When Moses led the Israelites out of Egypt, it only took three days before the complex reality of their new situation started to dawn on them. They had escaped Pharoah’s oppression only to find the water they had to drink was bitter.
Moses cries out to the Lord, the Lord intervenes, the water becomes sweet and they are led to Elim, a place that has an abundance of water (Exodus 15:27). A month and a half later, the Israelites are grumbling again, this time they are hungry, yearning for the ‘fleshpots’ in Egypt where they ate their fill.
The Lord provides manna for them to gather each day. Challenge, hardship, grumbling, desperate cries, God intervenes, reminds them of the covenant he made with them, responds to their needs, and on the cycle goes.
Their disorientating middle goes on… for forty years. I would suggest being a follower of Christ is to be in a permanent state of transition, in a permanent middle place.
As a community of believers, the church, the ‘Ekklesia’ we are called out to proclaim the gospel, a gospel of hope and yet, it is not easy or comfortable.
It requires us to live in the now of a future hope that we do not yet see.
Anyone who has made that step to follow Christ into the unknown will know it is both compelling and joyful but also disorientating and bewildering. It’s a cross shaped place of tension.
To navigate it well, we need the one who knew all about cross shapes, whose life, death, resurrection and ascension gives us not just a pattern to follow, but a deep prayerful relationship that gives wisdom and courage when the challenges arise.
The Ven. Emma Sykes
Archdeacon of East Derbyshire
The Church of England has apologised for its role in historical adoption practices, particularly in mother and baby homes. Mothers and adoptees who came into contact with these homes have described the profound and lasting impact of these experiences. Published alongside research into these homes, the apology recognises the impact on people affected and sets out the Church’s commitment to listening, learning and responding with honesty and compassion.
Please note: The contents of this page include references to historical adoption practices, including the separation of mothers and babies, stigma, and experiences of trauma and lasting emotional harm. Details of support services are included lower down this page.
Giving the apology on behalf of the Church of England, the Archbishop of Canterbury, Sarah Mullally, said:
“We are profoundly sorry for the pain, trauma and stigma experienced - and still carried - by many people because of historical adoption practices in homes affiliated to the Church of England. We have heard first-hand the accounts of mothers who were separated from their babies in circumstances where they had very few meaningful choices. We know that many women and girls were at times made to carry out menial and manual work as a form of ‘correction’. We also recognise where prejudice - including on the grounds of race and disability - shaped and defined experiences and outcomes.”
“We are listening to the voices of people affected. They have told us about the pain, shame and indignity experienced both then and now. Today, we say to each of you: the shame you were made to feel was wrong. You have nothing to be ashamed of. Rather, we are deeply ashamed that this happened to people in the care of Christian communities. All of this took place in a society that often valued secrecy and respectability over compassion and care. The Church of England was part of that society and helped to sustain those attitudes. While homes were encouraged to keep mothers and babies together, this often did not happen. For many mothers, children, fathers and wider families affected by these practices, the impact has been lifelong. These practices are in the past and must never happen again. We will not condone or repeat them. Our commitment now is to listen, to lament and to learn – to acknowledge this history and respond with openness, reflection and learning, and to ensure that this leads to change.
“We pay tribute to the people who have shared their stories and brought these personal and painful experiences to light. Their courage has helped to deepen our understanding of this history and the harm caused, and to ensure that first-hand accounts are heard. We want to acknowledge the important and often unseen work of organisations and charities who for many years have supported mothers, adoptees and families affected by adoption, and whose knowledge and care are invaluable. We pray for all people who carry these experiences, and for the grace to be a Church where everyone is treated with the love and dignity that comes from being made in God’s image.”
Listening and learning from lived experience
Listening to people directly affected has been an important part of this work.
We have heard first-hand accounts through the research project, as well as testimony shared via dioceses and other Church contexts. We have also carefully considered accounts shared publicly, including in media coverage, Parliamentary scrutiny, and by campaign and support organisations.
These testimonies have been deeply moving, speaking to the lasting impact carried by many. We are very grateful to all those who have shared their experiences, whether directly with this work or more widely.
Our research
Summary
The Church of England has carried out research into its involvement in mother and baby homes between 1949 and 1976. (The period 1949 to 1976 reflects the definition used by the Joint Committee on Human Rights, which examined adoption practices affecting unmarried mothers and their children during these years, which were bookended by landmark adoption legislation.)
The aim of the Church of England’s work was to better understand its role within a wider system shaped by the social attitudes and laws of the time, when unmarried mothers often faced stigma and had limited support.
The research draws mainly on archival records held at Lambeth Palace Library, including material from the Church of England’s Moral Welfare Council and its successor, the Board for Social Responsibility. It also includes documents such as meeting minutes, policy papers, annual reports from homes, and guidance issued to staff and chaplains.
These records were used to understand how homes were run, how decisions were made, and how they were connected to dioceses and wider Church structures.
It was not possible to produce a complete history. Records are incomplete, spread across many organisations, and in some cases have been lost or were never kept. Many records are held separately in local archives, and some no longer exist.
The research is based on evidence, but it can only tell part of the story because it relies on whatever information has survived and is still available. It is also limited because it reflects the perspectives of officials and people in administrative roles.
Improving access to records is important. We welcome the Government’s work to make it easier for people to find and access personal records, so individuals and families can learn more about their own histories. Dioceses should no longer hold adoption records and, where they do, we are encouraging dioceses to transfer them to relevant local archives as soon as possible.
Findings
The Church of England was a significant provider of mother and baby homes. We believe the number of mothers and babies connected to Church of England-affiliated homes is likely to be in the tens of thousands across the period. However, because of the nature of the records that still exist, it is not possible to give a precise figure with confidence.
We cannot give a precise number because we only have a sample of records, we can say with confidence:
- Around 185,000 children born to unmarried mothers were adopted across England and Wales during this period altogether, in all contexts.
- The Church of England was one of a number of providers of mother and baby homes within that wider system.
- The Church of England was involved in a large number of homes (potentially over 200 over time), though not all operated simultaneously and the level of central oversight varied.
The homes operated under decentralised systems. Responsibility and decision-making were not held in one place.
Some homes were run directly by dioceses. Others were run by independent or semi-independent committees, with different levels of Church oversight.
At a national level, the Church’s Moral Welfare Council (later the Board for Social Responsibility) provided guidance, training and coordination. It advised dioceses and sought to influence government policy and practice.
The Church of England Moral Welfare Council’s guidance was clear that mothers and babies should be kept together where possible, and that any adoption should be with the mother’s consent. However, we are aware that this was not always followed in practice.
Standards and experience varied between homes. In some cases, attitudes were judgemental, and conditions were difficult. Limited resources, lack of alternative support, and wider social pressures often shaped what happened in practice.
Church bodies were aware that some homes did not meet acceptable standards and, following internal reviews in the late 1960s, they began to assess homes, identify those below standard, and consider whether some should improve, change their arrangements, or close if they could not meet acceptable levels of care.
They also knew that pressure on staff and services could affect the care and support offered.
These findings are based on the records that have been identified so far. Experiences varied widely, and this history cannot be reduced to a single account.
Conclusions
The research and personal testimonies show that there were examples of care and kindness in some homes and that many staff sought to provide what they believed was support in difficult circumstances.
However, many people have described experiences of harm and lasting trauma associated with their time in these settings.
Among the harms experienced by mothers and children, accounts describe people being categorised or treated differently because of physical disability or the colour of their skin, including being considered less likely to be adopted or placed into long-term institutional care. Some testimonies speak powerfully of the lasting impact of this – including experiences of exclusion and stigma both within care settings and wider society.
One clear gap in the records is the voices of people most affected. The experiences of mothers, their children and families are often missing or only partly recorded. During this work, we have listened to people who were affected, including through meetings and personal testimonies alongside the archival research and are continuing to do so.
Some accounts are included here. Each is personal. There are also shared themes of life in these homes. We are grateful to everyone who has shared their experiences.
Finding support
If you have been affected by this news or would like to speak to someone, a range of options are listed below. This includes specialist agencies and charities we have worked with, followed by details of how to contact the Church of England.
Government resources
The Adoption Contact Register
The Adoption Contact Register enables adopted adults and birth relatives to register their wish to make contact with one another. Where both parties have registered and consented, the service can help facilitate contact and reconnect family members separated by adoption.
Website: gov.uk/adoption-records/the-adoption-contact-register
Phone: 0300 123 1837
Specialist advice
National PAC-UK Advice Line
The National PAC-UK Advice Line provides independent, confidential advice and information for people affected by adoption, special guardianship and other forms of permanent care. The service is staffed by qualified and experienced PAC-UK counsellors and social workers with specialist expertise in these areas.
Website: family-action.org.uk/pac-uk
Email: advice@pac-uk.org
Phone: 0300 1800 090
FamilyConnect Advice Line
Delivered by Family Action's adoption support agency PAC-UK, FamilyConnect provides information, support and guidance on tracing and reconnecting with family members, the services available, and whether you may be eligible for funding.
Website: familyconnect.org.uk
Email: familyconnect@pac-uk.org
Phone: 0300 1800 205
Adoption UK
Practical suggestions, information and encouragement with signposting to specialist help
Website: adoptionuk.org/information-and-support-service
Information and support service: 0300 666 0006
Email: informationsupport@adoptionuk.org.uk
Contacting the Church of England
Within the Church of England, you can speak to your vicar or contact your diocese who will listen. Where helpful, they may suggest you contact specialist services, some of which are listed above.
You can find out your local parish details by visiting A Church Near You
Safe Spaces
Provides a confidential, personal and safe space for anyone who has been abused by someone in the Church
Website: safespacesenglandandwales.org.uk
Helpline: 0300 303 1056
Alternatively, you may wish to contact the diocesan safeguarding team at safeguarding@derby.anglican.org or the National Safeguarding Team at safeguarding@churchofengland.org.
Additional services
Barnardo’s Adoption Support
Support for adoptees, birth families, and adoptive families
Website: barnardos.org.uk/adopt/link-adoption-support-service
Email: link.referralhub@barnardos.org.uk
Samaritans
24/7 emotional support for anyone in distress
Website: samaritans.org
Phone: 116 123
St Helen’s, Etwall, was awash with colour and vibrancy when they held their Well Dressing and Flower Festival weekend.
All the hard work of the community organisers, flower arrangers, clergy and volunteers paid off as the church was full of much fellowship and laughter.
It was st Helen’s first attempt at the Well dressing board, which, with a strong steer, turned out brilliantly with thanks to experienced dressers!
This was a true example of a community working together – for the community to embrace and enjoy!
Congratulations, St Helen’s, on your wonderful achievement and for bringing such colour and warmth to the church and local community.
>> More photos on the St Helen's Etwall Facebook site
Can you believe that we’re already halfway through 2026? In many ways, the first half of the year has been characterised by movement. By the time you read this Bishop Malcolm will have retired, Archdeacon Emma will have started, other clergy and laity will both come and go, and the stories of our lives (in most spheres of life) will rarely be “static”.
In the midst of constantly changing times, building our lives on the rock that is Jesus offers us stability—a rootedness—that many of us crave. Jesus ends the Sermon on the Mount with that picture: “Everyone then who hears these words of mine and does them will be like a wise man who built his house on the rock” (Matthew 7:24).
Discipleship is not an optional extra for a few keen Christians; it is the steady work of becoming people whose lives are held firm by Christ, whatever shifts around us.
I entered 2026 with a prayerful sense that the Lord was saying to me, “Your power comes through prayer”, and with a sense of being invited into deeper dependence on Jesus as life threw some significant challenges my way. It reminded me that we are not formed by good intentions alone, but by encounter—by repeatedly placing ourselves where Jesus has promised to meet us.
That is where “making new disciples” begins: not with techniques, but with being made new ourselves. St Athanasius famously wrote, “He became what we are that He might make us what He is.” If that is true, our calling is to be shaped into the likeness of Jesus—so that, in our words, patience, courage, and compassion, others might catch a glimpse of him.
This matters because the Church is not sustained primarily by activity, but by holiness—by lives quietly remade. St Irenaeus wrote, “The glory of God is a human being fully alive.” We become “fully alive” as Christ’s life takes root in ours, and we begin to radiate out what we have received. Paul says it with breathtaking simplicity: “It is no longer I who live, but Christ who lives in me” (Galatians 2:20). People do not only need our programmes; they need our presence in communities across the diocese—Christ’s presence shining through ordinary disciples.
How are we formed? By grace, yes—and also by habits that keep us close to the Lord. The Christian tradition has always known that we are shaped by what we repeatedly attend to, love, and practise. Not as a way of earning God’s favour, but as a way of becoming available to God’s transforming work.
Worship re-centres us in God’s story and trains our hearts to love Christ. Week by week, we are gathered, forgiven, fed by word and sacrament, and sent back out into our communities. Over time, the liturgy sinks beneath the surface and becomes reflex: gratitude rather than grumbling; forgiveness rather than resentment. “Do this in remembrance of me” (Luke 22:19) is not simply recollection; it is, and becomes a way of life. We remember Jesus until, slowly, our lives begin to resemble him.
Prayer is not merely asking for help; it is communion. As St Augustine wrote, “our heart is restless until it rests in you.” In prayer, our hearts are reordered—where anxiety becomes intercession, anger becomes radical honesty, and weariness becomes healthy dependence. Jesus often “withdrew… and prayed” (Luke 5:16); if the Son of God sought the Father’s company, how much more do we? Prayer also builds courage: it teaches us to see the world truthfully and to love it without being consumed by it. “Those who wait for the LORD shall renew their strength” (Isaiah 40:31). Waiting is not passivity but practised dependence—resilience for leadership, parenting, friendship, service, and grief.
Bible reading is not information-gathering but meeting, and dwelling in, the living Word: “All Scripture is breathed out by God…” (2 Timothy 3:16–17). We come with our questions and let the Spirit comfort, confront, and form us. Meditation helps the Word sink in—slowly letting Christ’s words dwell in us (Colossians 3:16). Nature, especially the beauty of Derbyshire, can restore wonder and patience as we remember “the earth is the LORD’s” (Psalm 24:1). And study is loving God with our minds (Mark 12:30), so we can “give a reason for the hope” within us (1 Peter 3:15).
None of these practices are about spiritual heroics or instant ‘wins’. They are about attention. They are ways of turning towards Jesus so that Jesus can turn us outward again. They are also wonderfully adaptable. A busy parent might pray in ten-minute fragments. A carer might read a Psalm each day. A student might find Christ in study and service. A retiree might offer the gift of time and intercession. The point is not the quantity; it is the orientation: “Abide in me… for apart from me you can do nothing” (John 15:4–5).
As we are being formed in this way, evangelism becomes less about pressure and more about overflow. New disciples are rarely argued into existence; they are often drawn to a life that radiates Jesus—steadiness in chaos, hope in sorrow, kindness under strain. Peter says, “Always be prepared to make a defence… yet do it with gentleness and respect” (1 Peter 3:15). Gentleness and respect are not add-ons; they are evidence that Christ is at work in us.
So, as this year continues to move and change, let’s choose the steady places of encounter. Let’s build on the Rock. Let’s make room for worship, prayer, Scripture, meditation, nature, and study—not as tasks, but as meeting places. And as we seek to be with Jesus, become like Jesus, and do what Jesus did, may our neighbours—through our ordinary, grace-shaped lives—come to know the extraordinary love of Christ.
The Ven. Matthew Trick
Archdeacon of Derby City and South Derbyshire
St Bartholomew’s Church in Osmaston, Derby, continues to thrive and welcome parishioners old and new. This is how it has been since it first opened its doors.
2026 marks 100 magnificent years in Osmaston, Derby.
A truly special service and event was held to mark this milestone and reflect on the life of this church and the wide-ranging community that it serves.
The service was led by Rev Fr Alasdair Kay and the Ven. Matthew Trick, Archdeacon of Derby City and South Derbyshire, preached. Special guests Derby South MP Baggy Shanker and Councillor Nadine Peatfield, leader of Derby City Council, joined the service and celebrations.
The church was built to serve the Osmaston area, as people had moved to the area to work at the developing Rolls-Royce factory in Nightingale Road, and the church survived a bombing during the war
Since its consecration, St Bartholomew’s has welcomed thousands of people through its doors to worship.
Later in the year, the celebrations will continue with the planting of an oak tree in an area of wildflowers in the church grounds created by Fr Alasdair.
He said: "Osmaston is a very multicultural place, and we wanted to celebrate that with the planting of the oak tree, of which there are more than 100 different species”.
"I am a Franciscan friar, and so wildlife and nature are very important. The church is a thriving example of having green space and grounds despite being in an urban environment.
"Its links with the Rolls-Royce factory have been very strong over the years, and we have volunteers from the company come to the church grounds and help to keep our green space flourishing."
Fr Kay said, "I have been here for 10 months, and our congregation is building once again. It has been part of a proactive project to revitalise churches around the city and represents an investment by the diocese into the future of the churches, and we, along with some others, are bucking the trend in church attendance."
St Bartholomew’s is a brick-built structure in the Arts and Crafts style, designed by Derby architect Percy Heylin Currey and completed in 1927. It was largely funded by a £1,000 request from local man Colonel George Newdigate. It was extended in 1968 and can seat approx 200 people.
The Dean and Chapter of Derby Cathedral, together with the Acting Bishop of Derby, invite you to the Cathedral Church on Sunday, 17 May 2026 at 5.15 pm, to celebrate as Emma begins her new ministry as Archdeacon of East Derbyshire.
In this joyful service, The Dean will collate Emma to her new role, and place her in her stall within the Cathedral, marking this significant moment in Emma’s ministry.
We very much hope you will be able to be part of this special occasion, and invite you to hold Emma and the Archdeaconry in your prayers.
It is a privilege to be returning to the Diocese of Derby to serve as Acting Bishop while Bishop Libby is signed off work by her GP. We continue to hold her in our prayers as she recovers.
With Bishop Malcolm retiring on 30 April, the Archbishop of Canterbury has asked me to take on the responsibilities of the Diocesan Bishop for this time.
Some of you may know that I served as Vicar of Littleover from 2003 to 2012. Those years shaped me deeply, and it is a joy to reconnect with this diocese. Since then, I have served in Gloucester and Exeter, most recently as Bishop of Crediton and Acting Bishop of Exeter.
I am married to David, we have grown up children, and we have recently become grandparents, a gift that brings us great joy.
I will be working part time, and we will be working collegially as a senior team to ensure continuity and support across the diocese.
God is faithful, and the work of the Kingdom continues in every part of the diocese.
I look forward to meeting many of you in the coming weeks and will be glad of your prayers.
Please continue to pray for Bishop Libby, for Bishop Malcolm in his retirement, and for all who serve in ministry and mission in this diocese.
On Saturday 18 April 2026, nine people will be admitted to the office of Licensed Lay Minister (Reader) at a special service at Derby Cathedral.
Licensed Lay Ministers are volunteers who are called and theologically trained to teach, lead, and equip the church for mission. They are people from a variety of backgrounds, occupations, and contexts who have heard God's call. They work collaboratively with clergy as fellow ministers with complementary gifts and callings.
Those being licensed are:
Craig Cowdroy
Amanda Foulkes
Anne Musson
James Neve
Ruth Neve
Alison Waltho
Chris Ward
Lynda Warner
Si Belcher
You can read more about each of them on our Instagram page
Let’s not be April fools.
At school I was taught that the French say ‘Cocorico’ instead of ‘April Fool’. I have believed this for years - but it turns out to be fake. I may be the last credulous victim of a long running prank. The French equivalent of ‘April Fool’ is not ‘Cocorico’ but Poisson d’Avril!’ or ‘April Fish’. All a bit fishy, anyway.
Nonetheless, ‘cocorico’, or ‘cockadoodledoo’ can be a bit of a tease too. There’s history here. In Edmond Rostand’s 1910 play Le Chantecler the rooster’s self-important delusion is that it is his duty to announce the day – that if he fails to do his duty the sun cannot rise and day will not begin.
And in the gospels, Jesus tells Peter that by the time the cockerel crows he will deny knowing Jesus three times. When this happens, Peter weeps bitterly. The truth about ourselves is sometimes hard to swallow.
Cockadoodledoo is a mocking signal of untruths told and loyalties lost. Of moments missed, and opportunities wasted. Wake up! Wake up! Wake up to what is going on around you! Don’t sleepwalk into disaster. The events of the first Easter, and the events that lead up to it, are remote from our 21st century world, but they are real. And they are relevant as ever.
They are real because of the places they happened, still there today. A so called ‘Holy Land’ brutalised by violence, hatred, and division. Jerusalem, towards which Jesus set his face, to the city and the confrontation that would inevitably happen there. To the upper room, where he would break bread and share wine with them. Where their weary, dusty feet were washed by the one who would next day give his life for the world. To the place also where Jesus, three days later, would suddenly appear, behind locked doors, and startle them all with his greeting, ‘Peace!’
Not dead at all, but alive, with them: a new beginning, and a whole new world.
This is the city where Jesus gave himself in love. ‘Father, forgive them, they don’t know what they are doing.’ Whilst they could be a comment on current events, these words were Jesus’ prayer for his torturers and executioners, and for all who colluded with the scandal of an innocent man condemned to die. God is with us the suffering and death of Jesus. God is with us in the joy of resurrection, and in the new creation that springs from the love of God in Jesus.
How we long for Easter peace this year! How we pray for the peoples of the Holy Land, and for real, just, and lasting peace! We think especially of the people of the Anglican churches across the Middle East at this time. We don’t know how or when this prayer will be answered. Though, as the writer to the Hebrews says, ‘but we do see Jesus, who for a little while was made lower than the angels, now crowned with glory and honour because of the suffering of death, so that by the grace of God he might taste death for everyone.’ Hebrews 2.9
The Rt Revd Malcolm Macnaughton
Bishop of Repton
If in addition to praying for peace in the middle east you would like to give, please join Bishop Libby and me in contributing to the Good Friday appeal for the work of the Al Ahli hospital in Gaza, serving the sick and injured of that community at this time? Donations can be sent directly via this link: https://cafdonate.cafonline.org/24585
Derby Diocesan Synod met for its 148th session this month at St John’s Walton near Chesterfield.
Gathering together in unity
Peter Kelsey, Chair of the House of Laity, began by welcoming people to the meeting, giving particular acknowledgement to the fact that this was the final meeting that Rt Rev Malcolm Macnaughton, Bishop of Repton, would be attending. Peter also mentioned that it was the last meeting that Amanda Shreeve would facilitate before she leaves her post at the DBF this April. He expressed thanks to both on behalf of Synod members.
After the customary housekeeping notices and the noting of apologies for absence (28 laity and 12 clergy), Peter invited representatives from Peak Deanery to lead us in morning prayer.
Rev Fiona Kouble, from St John the Baptist in Tideswell, led a reflective time of worship, drawing on the words of Psalm 31, inviting synod to join in the refrain ‘into your hands I commend my spirit’. We also joined in a sung version of the Lord’s prayer to the melody of Kum By Yah – setting the meeting in a context of prayer and the continued presence of God.
Presidential address – reasons to be thankful
After worship, Peter invited Bishop Malcolm to give the presidential address.
Malcolm began by commenting that it had been the first sunny day for some weeks after a period of unsettled weather during February and early March, set against the international context of uncertainty and turmoil brought about by the US-Israel led conflict in Iran. He commented that these divisions are sadly reflected in our communities and even in our church, and of the need for continued prayer into these situations.
While there is uncertainty, Malcolm reminded us that we have things to be thankful for, and that the following Sunday was Laetare Sunday, a moment part way through the season of lent where we can break fast and celebrate God’s provision.
Inviting synod members to write down what they are thankful for on pink paper appropriate for the Laetare moment, Malcolm shared what he was especially grateful for in our diocese. He referenced the life and enthusiasm of Messy Church in Repton, new growth in the congregation at St Edmund’s Shelton Lock and the continued expansion of the Monday evening football outreach led by St Francis’ Mackworth. He expressed gratitude for the clergy who have already been through the Launchpad series, and for those on the current cohort learning how to reach young people in contexts where this sort of ministry has not been done before. He mentioned the innovative work that is pending in our schools, following funding from the national church, around racial justice and encouraging greater connections and conversation between people from different backgrounds. He celebrated the fact that we have four times more licenced clergy from global majority backgrounds than we had five years ago. Malcolm also gave thanks for the recently renewed ambition for greater international links with partner dioceses in Burundi, India and Canada.
Malcolm shared some of his personal moments of gratitude, in particular the privilege he had of confirming many people. He recounted some of the testimonies that he had heard: ‘the church has become my refuge’, others describing the ‘joyous love of God’, and yet another sharing that they had ‘found healing’.
The Accessibility Symbols project led by the Disability Inclusion and Action Group (DIAG) was highlighted as work that Malcolm was proud of on behalf of our diocese, especially now that it has expanded to the national ‘A Church Near You’ portal.
He also referenced the work we do across the diocese to challenge injustice; the tragedy of the need for foodbanks but the beacons of light and hope that they provide for the most vulnerable people in our communities. He noted too the work that we have done towards lowering our carbon footprint.
Malcolm concluded his address by pointing to the coming conclusion of his own public ministry – that he was doing so with a mixture of joy and sadness, but also with an assuredness of God’s presence in the world amidst times of struggle and pain. His final challenge to us was simple: ‘be strong and let your hearts take courage’.
His address was met with applause.
Finance strategy update
The minutes of the 147th meeting of synod, also held at St John’s, were approved. This was followed by an update from Will Hagger, Diocesan Secretary, about the newly-formed Financial Strategy Group. Will shared the remit of the group and a little about the context in which we find ourselves as a diocese, in particular the run of deficit budgets over recent years, the falling trajectory of common fund contributions from parishes, and the challenges associated with accessing Diocesan Investment Programme (DIP) funding.
The group has only met once so far, but has clear objectives to work towards: to return the DBF to a balanced budget over five years, to increase church’s financial health (and thereby grow common fund capacity), and to look at sustainable efficiencies in clergy and DBF costs.
There were no questions.
Living in Love and Faith – any next steps
After noting and considering the written question and answers item on the agenda, Peter ceded the chair to Brain Parker, lay chair of South East Derbyshire Deanery, who hosted the discussion on Living in Love and Faith (LLF). This included an update on the consultation with separate Houses of Diocesan Synod on LLF, and follow up on the decisions of General Synod in February responding to the House of Bishops Statement on Living in Love and Faith.
The discussion began with group members with different points of view on LLF sharing their reflections on the format and tone of their discussions. These reflections were mainly positive: there was space to engage constructively with each other, a recognition of the nervousness and anxiety around being vulnerable in conversations of a sensitive topic, but also an appreciation of the respect shown and the desire to find common ground.
A positive challenge was shared by one of the speakers: ‘Don’t be scared to engage with others who may have different point of view.’
Rev Gary Weston, Priest in Charge of St Thomas and St Mark Brampton, then led synod in the discussion of a couple of questions, set in the context of feedback from both the House of Laity and House of Clergy. Gary shared two word clouds (from each house respectively) which highlighted peoples’ feelings about the conversations around LLF
Synod were asked to consider two questions in light of this discussion:
- Would Synod like the Consultation Group to work through how we might have a facilitated conversation, as Synod, to share the hurt and distress we feel and to explore behaviours that we would want to exhibit as Synod members as we discuss this and other challenging matters?
- Does Synod feel that the offer of a facilitated conversation would be helpful in other areas of Diocesan life, such as at Deanery level (Both Synods and Chapter) and at the Clergy Conference?
The results were captured via a digital Slido poll, indicating an affirmative answer to question one, but less enthusiasm for question two. Synod recognised that not everyone would have had the opportunity to take part in the digital poll and that these results were indicative only.
This part of the agenda concluded with some questions around process: were the pastoral principles of LLF considered during the consultation – to which the answer was yes; and also a question around clarity around the remit of LLF – to which synod was directed to the House of Bishop’s statement. Some specific resources for facilitating healthy yet challenging conversations in a church context were promoted, specifically the Difference course that has recently been released by the Church of England.
After this synod adjourned for a coffee break.
Social isolation – a motion to debate
The second half of Synod was chaired by Rev Nicola McNally, who invited Matt Barnes, Director of Mission, Evangelism and Parish Revitalisation, to introduce a debate on a motion from, Peter Kelsey of Carsington deanery, to combat social isolation.
The motion was welcomed almost universally by synod, with several comments from members to draw out specific themes and challenges. The need for objectivity in assessing the need, thinking long-term and seeing the big picture was raised by Peter Robinson, Dean of Derby. Others drew on examples of people who experience social isolation who may not immediately come to mind ranging from victims of domestic violence to refugees and asylum seekers. Synod was encouraged not to forget the missional outcome of contexts of social and economic deprivation, and not to divert funds away from equally important aspects of our work. There was also a plea to involve people who experience loneliness in the design of any projects or interventions; to ‘do with’ rather than ‘do to’ people who are isolated in their communities.
The motion was carried, with these comments noted.
Final business
Synod received and noted regular reports including notices and updates around elections and appointments to committees.
Bishop Libby shared an overview of the process for appointing a new Bishop of Repton once Bishop Malcom retires from office. She explained that filling the vacancy was not automatic and that a case needed to be made to the Dioceses Commission. Libby invited comments and feedback that might shape the role profile and job description for the see to be sent through to her office. Bishop Libby also sought the views in principle that recruitment to the vacancy for Bishop of Repton be sought. Most of synod indicated their support, with one person voting against.
The final piece of business was an amendment to Canon law which was shared verbally as per Church of England governance practice: ‘Amending Canon No. 44 amends Canon C 8 to include provision for the exercise of ministry by Armed Forces chaplains’
Synod adjourned earlier than the expected time of 1pm, but will meet again on Saturday 13 June at St Werburgh’s, Derby.
Growing a Younger Church Conference - Saturday, 6 June 2026 from 10am - 4pm.
The conference is tailored to clergy, paid or voluntary leaders, and helpers who want to be equipped and encouraged in their children’s and youth ministry.
A full day of teaching and learning, and chance to connect with others.
Discover practical, creative approaches to discipling Gen Alpha and making church life welcoming and accessible for every child.
Hear how to begin new worshipping communities for young people, learn to run retreat days for your local primary schools, and explore much more.
Secure places for yourself and others today!
Find out more and sign up - https://bit.ly/GYC2026
The Most Reverend Sarah Mullally will be installed as the 106th Archbishop of Canterbury at Canterbury Cathedral
The 106th Archbishop of Canterbury, Sarah Mullally, will be installed at Canterbury Cathedral on 25 March 2026, the Feast of the Annunciation.
The live stream will start at 2.30 pm.
>> BBC website
>> Download the order of service [PDF]
The Most Revd Hosam Naoum, Anglican Archbishop in Jerusalem and Primate of the Episcopal Church in Jerusalem and the Middle East, has shared a pastoral letter following on from the news of the escalating conflict in the Middle East.
28 February 2026
Dear Beloved Brothers and Sisters in Christ,
As you are all now painfully aware, in the early hours of this morning, February 28th, a coordinated and massive military assault was launched by the United States and Israel against numerous cities and installations within Iran. This operation, described by the leaders of the two nations as a ‘pre-emptive’ attack, has brought fire and destruction to the heart of Tehran, Isfahan, and beyond, striking at the very centers of governance and civilian life. Moreover, just prior to these events, Israel had also ‘pre-emptively’ attacked various targets in southern Lebanon, where the number of casualties has yet to be determined.
Tragically, the cycle of violence has expanded with terrifying speed. In the hours following, Iran launched a widespread reprisal, with missiles and drones targeting Israel and U.S. military assets across the Gulf—striking installations in Kuwait, Bahrain, the United Arab Emirates, Kurdistan-Iraq, Jordan, and Qatar. Sirens also blared across the Holy Land, warning of incoming missiles from Iran. Suddenly, our people from the Mediterranean to the Persian Gulf find themselves once again huddled in shelters, fearing for their lives as the shadow of a total regional war looms over us.
These developments strike at the very soul of our Province of Jerusalem and the Middle East. Every single nation now engaged in this combat, and those bearing the brunt of the retaliatory strikes, resides within our ecclesiastical boundaries. Our brothers and sisters in the Diocese of Iran are currently enduring the terror of aerial bombardment; our members in the Diocese of Cyprus and the Gulf are witnessing the arrival of war at their doorsteps; and our faithful in the Diocese of Jerusalem—extending across Israel, Palestine, Jordan, Lebanon, and Syria—face an unprecedented threat of military escalation.
In the face of such overwhelming force, we recall the words of our Lord Jesus Christ: ‘Blessed are the peacemakers, for they will be called children of God’ (Matt 5:9). Today, that calling feels heavier than ever before. When the ‘spirit of fear’ threatens to consume our hearts, we must anchor ourselves in the ‘spirit of power, and of love, and of a sound mind’ (2 Tim 1:7).
First, I call upon the global Church to join us in urgent, unceasing prayer. We implore God to protect the innocent—the mothers, the children, and the elderly—who are caught in the crossfire of this ‘Operation Epic Fury’ and the subsequent ‘crushing responses.’ We pray specifically for a ‘sound mind’ for the leaders of the United States, Israel, and Iran, that they might recognize the futility of this bloodshed and turn back from the precipice of a global catastrophe.
Second, we must offer each other the sanctuary of Christian love. I therefore urge our clergy and laity to be beacons of comfort. In a time of ‘regime change’ rhetoric and military ultimatums, let our message be the unchanging promise of Christ’s peace: to build each other up (1 Cor 8:1), for our hope is not in the strength of armadas or missile shields, but in the Prince of Peace.
Finally, we must remain ‘Bridge Builders.’ Even as diplomatic windows seem to slam shut, the Church must keep the doors of reconciliation open. We refuse to see our neighbors as enemies, whether they be in Tehran, Tel Aviv, or the military bases of the Gulf. I extend an urgent invitation to the wider Anglican Communion and all people of goodwill: Intercede for us now. The hour is late, and the danger is great. We remain “battered and bruised, but not defeated.” May the peace of God, which passes all understanding, guard our hearts and minds in Christ Jesus.
In Christ,
The Most Reverend Dr Hosam E. Naoum
Primate and President Bishop
The Province of Jerusalem and the Middle East
Festival Evensong for the Third Sunday of Easter
The Bishop of Derby, together with The Dean of Derby invite you to a service of thanksgiving for the ministry of
Malcolm, Bishop of Repton.
Derby Cathedral
Sunday, 19 April 2026
17:15
Everyone is welcome to attend what will be a truly special service.
Following a rewarding experience with a visiting preacher, Christ Church Holloway is actively thinking “outside of the box” – appreciating what they currently offer for those with disability needs and starting to consider what they could offer in the future.
Lynda Herbert, Reader, recently preached on the discrimination suffered in Jesus’s time, and gave an insight into the new disability symbols that were launched at Derby Diocesan Synod in June 2025.
The symbols are the work of the Disability Inclusion Action Group (DIAG) and help churches nationwide inform disabled people about what they can expect when they visit a church. They will soon be displayed on the Church Near You webpages, and this will help disabled people thoughtfully plan their visits.
Peter Kelsey, PCC Lay Chair and Treasurer, said, “We offer large print books, a hearing loop, disabled toilet facilities and ramps to allow wheelchairs to get up the steps into our church. What we don’t offer is significant, and it’s difficult to make the slope up to our church less steep, but we can and will do more, maybe a disabled parking space, maybe some other idea.
“I think we all learned a great deal from Lynda, and our thanks go out to her”.
Lynda Herbert said, “It was a privilege to be invited to preach at Christ Church Holloway for their Dedication Festival. It is a truly beautiful church, with a warm and welcoming atmosphere. The Disability Symbols Project includes a wide range of accessibility symbols that highlight what churches can offer and encourage them to be confident in their outreach.
More Information
>> View and download the Accessibility Symbols
>> Learn more about DIAG – the Disability Inclusion Action Group
Sunday 8 March is International Women’s Day. In line with one of our priorities of growing more diverse, the Parish Support Team, the Bishop’s Office and the DBE have recognised International Women’s Day (IWD) this year.
Since 1911, IWD has raised awareness on gender equality, celebrating women's achievements, and raising awareness about discrimination. This years’ give to gain campaign encourages a mindset of generosity and collaboration. It recognises the power of reciprocity and support. Some Parish Support Team staff have been considering what this means for them:
“I am "giving to gain" by holding strong boundaries and prioritising family life over career advancement, sharing the responsibilities of running our home with my wife, and encouraging her to explore and develop her own career in a pressure-free environment”.
“I am ‘giving to gain’ by becoming a mentor in the NCI HR network, giving back to new female HR staff who want a career in the field”.
“Give to gain ... it is a privilege to continue to journey with women whom God is calling through vocational exploration, curacy training and in their ministry. I also delight in raising my young daughter to truly be the person God is calling her to be.”
“I celebrate women and the incredible gifts they bring. I try to model positive affirmation every day, recognising her hard work, telling her how lovely she looks, or simply cheering her on. The media is often full of negativity about women, so let’s change that narrative. Let’s celebrate each other. We are all wonderful, and the world becomes brighter when we lift one another up!”
“This International Women’s Day, I give thanks for the women who have shaped my faith, my ministry, and my life. From the strong female priests who guided my calling, to my wife and daughter who inspire me daily, I stand in gratitude and solidarity. May we continue building a Church and a society where every woman’s God‑given dignity, wisdom, and leadership are fully recognised and celebrated.”
“As a woman, don't feel that you have to emulate masculine qualities to reflect God, rather embrace your deep strength as a woman and know that you are reflecting a beautiful quality that is in our God. We all, male... female... and all colours and sizes have been created to reflect His beauty and strength.”
