Bishops Libby and Malcolm have been reflecting on the gospel readings set for the principal service for the Sundays in Lent.

It has been a privilege for +Malcolm and I to engage with others, laity and clergy, on these passages of scripture. We have valued reflecting on our own study and wisdom and sharing what we had heard and taught in services over each weekend. I have appreciated the rich conversation and personal stories being offered as we listen, discuss and pray.

As we heard the story of the first disciples interaction with those around them, we wondered who are ‘Greeks’ among us?

Would they know to come to us if they want to see Jesus? Will they feel able to come to ask us about Jesus?

Perhaps ‘Greeks’ are all and any who are looking, who are seeking understanding. In fact we don’t know what these Greeks wanted Jesus for.

Their seeking may have been shallow or selfish or even harmful. Whatever their motivation this passage helps us to see that all our seeking is only ever a response to God’s first seeking us.

Jesus is God seeking out everyone “I will draw all people to myself”.

We considered who are the people we go to to share in the work of witness, if like Philip, we are approached by someone who wants to know more of Jesus. Who supports us as we share our faith?

We also wondered if we sometimes act as ‘gatekeepers’ to Jesus, putting barriers between those who are seeking and the possibility of meeting Jesus for themselves – in this account, do these enquiring Greeks actually get to see Jesus?

A grain of wheat is still a powerful image that, for example, can offer hope in facing death. We also saw in this the connection with the Eucharist as grains of wheat are given new purpose in the bread that may be broken to feed many.

We recognised that in this passage we have moved into a narrative that is clouded over by Jesus’ approaching passion – knowing what is to come everything we see, heard, felt, in light of knowing what Jesus is choosing to bear for us all. All is now read in the knowledge that Jesus is the grain of wheat that falls to the ground to bring new life and fruitfulness.

We noticed that increasing urgency of this passage, now ... now … now repeated throughout. The voice from heaven speaks and makes engagement immediate. ‘Pay attention, wake up, take notice’ it seems to demand – the hour has come!  

We wondered how that hour which was for for the glory of God connects to my ‘now’ and the ‘now’ of the world today – can our time be ‘this hour’ too?  What is validity of imagining ourselves into this story, and into passion story? If that hour is our hour, how are we to understand letting go of/ hating love of life in this world that we might gain eternal life?

Perhaps that is in partnering with God in what God is doing, for ‘where I am, there will my servant be’. We speak in the church sometimes of ‘finding out with what God is doing and joining in with it’? But does that suggest that God is only at work in some places and not others? How do we inhabit what feels like failure, ‘the way of the cross’, and find God there?

The forces of darkness did ‘win’ Jesus’ death but that was Jesus’ victory. Do we believe God is everywhere at work, even – or especially – in those places that look like failure?

In John’s gospel not always clear when is Jesus speaking and when is John commenting, but at the end of this passage we have an explicit commentary from the evangelist, ‘he said this to indicate the kind of death he was to die’.

Does John mean that Jesus words point to the mechanism of his coming death ie crucifixion by which he would be physically ‘lifted up from the earth’? And/or is John drawing attention to the nature and purpose of Jesus’ death, that it will ‘draw all people to myself’?

As we reflected together for the last time this Lent John had drawn us to a place where we were preparing both to face the terrible practical realities of Jesus suffering, trial and crucifixion – the means of His death, and to consider afresh the implications of Jesus’ sacrifice -what His death means.

John 12.20-33

Now among those who went up to worship at the festival were some Greeks. They came to Philip, who was from Bethsaida in Galilee, and said to him, ‘Sir, we wish to see Jesus.’ Philip went and told Andrew; then Andrew and Philip went and told Jesus. Jesus answered them, ‘The hour has come for the Son of Man to be glorified. Very truly, I tell you, unless a grain of wheat falls into the earth and dies, it remains just a single grain; but if it dies, it bears much fruit. Those who love their life lose it, and those who hate their life in this world will keep it for eternal life. Whoever serves me must follow me, and where I am, there will my servant be also. Whoever serves me, the Father will honour.

‘Now my soul is troubled. And what should I say - “Father, save me from this hour”? No, it is for this reason that I have come to this hour. Father, glorify your name.’ Then a voice came from heaven, ‘I have glorified it, and I will glorify it again.’ The crowd standing there heard it and said that it was thunder. Others said, ‘An angel has spoken to him.’ Jesus answered, ‘This voice has come for your sake, not for mine. Now is the judgement of this world; now the ruler of this world will be driven out. And I, when I am lifted up from the earth, will draw all people to myself.’ He said this to indicate the kind of death he was to die.